197 Years of Frankensteins

Mary Shelley’s “myth has been interpreted as a parable about the ethics of governing (or failing to govern) experimental scientists; a cautionary tale, co-opted by both the left and the right, about what happens when the proletariat is allowed to run amok; a Freudian bodice-ripper about the id on the rampage; and as a coded homosexual saga about a man who usurps the female prerogative and tries to bypass womanhood in having a baby by himself.”

The Egyptian Uprising: Struggling Over Antiquities

Simon Schama: “It’s no accident that, as I write, the front line of the street battles is at the perimeter of the National Museum … Partly that’s because when civil authority dissolves, the temptation to plunder is usually irresistible; and partly because all revolutions have at least an iconoclastic streak in them. … At stake, too, is what you might call the psychology of patriotic honour – an intense matter in any revolution.”