Is This True? There’s A “Renaissance” In Cultural Journalism?

“It is a notably upbeat claim, especially when compared with the hand-wringing that typically accompanies talk of public intellectuals in America, who seem always to be in the act of vanishing. The few who remain pale in comparison to the near-mythic minds that roamed the streets of New York in the 1930s and 1940s, when rents were cheap, polemics were harsh, and politics were radical. Or so goes the conventional wisdom. What happened? Intellectuals who couldn’t survive as freelance writers — and as New York gentrified, who could? — became professors. By the 1960s, few nonacademic intellectuals remained. Careerism and specialization gradually opened up a gulf between intellectuals and the public. The sturdy prose of Edmund Wilson and Irving Howe gave way, by the mid-90s, to the knotted gender theorizing of Judith Butler and the cult-studies musings of Andrew Ross.”

The Inexorable Decline Of Arts Criticism Is Picking Up Speed

Bill Marx looks at the Wall Street Journal and New York Times’ cutbacks in arts coverage: “Too many of today’s arts editors and reviewers embrace a lilliputian vision of arts criticism, a crabbed sense of its possibilities. I teach a class at Boston University on writing arts criticism, and can testify that most of these wanna-be critics have not read any reviews that date earlier than 2000.”

What The Canada Council Has Decided To Do With The Doubling Of Its Funding

The Justin Trudeau government announced that the Council’s government allocation would double. But instead of just giving the country’s major arts groups more money, the Council will diversify. The council has been talking for at least a decade about doing more to reflect the changing nature of art-making in an increasingly diverse Canada.”

Did The Arts Fail To Help Make The Kind Of Country We Should Be?

“Theater, and art in general, have the power to change the world. And way too many of us relinquished that power in service of preserving our donor base and protecting white fragility. We used our power to produce Miss Saigon. We used our power to produce The Mikado. We used our power to enable blackface, brownfaceredface, cripface and yellowface. We used our power to victimize women. We used our power to produce multiple stories about white people lamenting to other white people about how the world is changing in front of audiences of white people. We used our resources to keep our lights on and our heads down while ignoring the small-handed, bloviating barbarian at the gate. And now he is here and we are “shocked.” Why? We built this.”