An Explainer: Why Your Social Media Feeds Exploded With Grief Over The Great British Bake Off

“Contestants never say things like ‘I didn’t come here to make friends.’ There are no irritating product placements and — perhaps most incomprehensibly to American audiences — no material riches to be won. That’s right: The winner of ‘The Great British Baking Show’ wins a title and an engraved cake stand, and that’s it.”

Coding Is Not “Fun.” It’s An Expression Of Values And Ethics

“The machine does what you say, not what you mean. More and more ‘decisions’ are being entrusted to software, including life-or-death ones: think self-driving cars; think semi-autonomous weapons; think Facebook and Google making inferences about your marital, psychological or physical status, before selling it to the highest bidder. Yet it’s rarely in the interests of companies and governments to encourage us to probe what’s going on beneath these processes.”

Arts And Technology – A Natural Complement (Until They Go To War)

“It was the assertion of the Romantic movement that art makes us appreciate the beauty, richness and sheer size of the world. And technology, used appropriately, brings us closer to that sublime… Even if that was true in 1939, it’s not true now: not now our drones do our flying for us; not now our technology has got away from us to the point where large portions of nature are being erased; not now we live mired in media and, indeed, have to make special efforts to escape it.”

If Humans Are So Smart, Why Are Their Babies Born So Dumb And Helpless?

“A baby giraffe can stand within an hour of birth, and can even potentially flee predators on its first day of life. A monkey can grasp its mother and hang on for protection and nourishment. A human infant can’t even hold up its own head. … Humans are born quite helpless, far more so than any other primate, but, fairly early on, we start becoming quite smart, again far more so than any other primate. What if this weren’t a contradiction so much as a causal pathway?”

Procrastination: A Philosophical Meditation

“Idleness is difficult to find in a pure state. Indeed, in a certain sense, it eludes us because, at its most radical, idleness tends to devour its devotees (again, Oblomov and Bartleby). But procrastination is a different business altogether: It is not only more available, but also more dynamic, just as the procrastinator is a more dramatic figure than the idler, who is as ascetic and immobile as a pillar saint.”