DC’s New Bible Museum Has Lessons For Other Museums

Philip Kennicott: “Every resource of museum design and careful argumentation has been mustered to sweep up these unrelated ideas in one, big, overwhelming package. This has implications for people in the museum business. The Bible Museum has come to town, in all its technical splendor, bearing with it something that most historians and museum professionals may have thought was long discredited: the “master narrative” idea of history, that there is one sweeping human story that needs to be told, a story that is still unfolding and carrying us along with it.”

Instagram Nation? True We’re Obsessed With Images, But We Always Have Been

It is tempting to believe that we live in a time uniquely saturated with images. And indeed, the numbers are staggering: Instagrammers upload about 95 million photos and videos every day. A quarter of Americans use the app, and the vast majority of them are under 40. Because Instagram skews so much younger than Facebook or Twitter, it is where “tastemakers” and “influencers” now live online, and where their audiences spend hours each day making and absorbing visual content. But so much of what seems bleeding edge may well be old hat; the trends, behaviors, and modes of perception and living that so many op-ed columnists and TED-talk gurus attribute to smartphones and other technological advances are rooted in the much older aesthetic of the picturesque.

Why 30 Seconds Just Isn’t Long Enough To See A Kusama Infinity Room

Jori Finkel: “It turns out that half a minute is not enough time to experience the most powerful dynamic of these rooms: our shifting perceptions of what is far versus near, or personal versus universal, as one collapses into the other through the unending regression of mirrored images. … The Hirshhorn, The Broad and other venues have essentially decided to give twice as many people half as much art, with what you might call infinitely diminished returns.”

Recreating Marcel Duchamp’s Intricate Final Work, Using Only The Instruction Manual

For years, artist Serkan Özkaya has been fascinated by Duchamp’s Etant données, the darkened room you view through peepholes in the closed door. He wanted to know exactly how it works, but the curators at the its home, the Philadelphia Museum of Art, aren’t allowed to go in and inspect its mechanisms themselves, let alone allowing a stranger access. So Özkaya did it Ikea-style.

Why Are Museums Gouging The Public With Fees To Reproduce Images?

“These days, a large part of the budget for arts programmes is taken up by reproduction fees. Museums merrily charge hundreds of pounds each second a painting is seen. But such charges are little more than a hustle. Museums talk threateningly about “copyright”, but in law, they’re on weak ground. If a painting was made by an artist who died more than 75 years ago (70 years in the US), it is out of copyright, end of story. Faithfully photographing it generates no new copyright implications, and there is nothing in law to stop one reproducing (say) a Rembrandt, in any context, and without paying. But because most of us think we need to pay to secure a spurious image ‘licence’, museums get away with it.”

The Museum Of The Bible Is Missing Something

Namely, it’s missing Islam, and the Koran. One scholar who has studied the museum’s sponsors says, “For them, the Bible is American Protestantism [and] the story they are telling is the story of ‘the Bible goes West.’ … There’s a disconnect of the Bible from any non-Western themes, which is incredible.”