‘Neurotheology’ – The Attempt to Explain Spiritual Experiences Medically

“For all the sickly Romantic geniuses out there who purportedly succumbed to the wild thrall of their passions – Robert Schumann, Edgar Allan Poe, William Blake, etc. – there have been as many doctors, psychologists, and literary Darwinists itching to diagnose them. … The not-always-subtle subtext is that unexplainable visions, or other divine madnesses, have no place in our enlightened, modern world.”

Want To Be More Creative? Stop Paying Attention

“The scientists measured the success of 60 undergraduates in various fields, from the visual arts to science. They asked the students if they’d ever won a prize at a juried art show or been honored at a science fair. In every domain, students who had been diagnosed with attention-deficit disorder achieved more: Their inability to focus turned out to be a creative advantage.”

Is Privacy Dead?

“In the networking age of Facebook, Twitter and Foursquare, the social invisibility that Vermeer so memorably captured is, to excuse the pun, disappearing. That’s because, as every Silicon Valley notable, from Eric Schmidt to Mark Zuckerberg, has publicly acknowledged, privacy is dead: a casualty of the cult of the social. Everything and everyone on the internet is becoming collaborative. The future is, in a word, social.”

Humans Chasing the ‘Three Origins’ (Of the Universe, of Life, of the Mind)

“We seem to have a deeply ingrained need to understand where we come from, and know that our origins are enmeshed with the origin of the cosmos itself: since we are thinking chunks of stardust, to understand where we came from we need to understand where stars came from, how dust got assembled into living matter, and how living matter became thinking matter.”

It Takes a Church Like Scientology to Have Apostates These Days

“To make a true apostate you need a religious community that has, among other things, obvious insiders and outsiders. In the United States, with our promiscuous spiritual questing, many of us are never exclusively in one religion enough to one day find ourselves out of it. To leave some religious groups is to apostatize, while to leave other groups – notably mainline Christian groups – is simply to float away. It is hard to imagine a Unitarian-Universalist apostate.”