Believers and Atheists Are Closer to Each Other Than They Realize

Adam Gopnik: “Surprisingly few people who have considered the alternatives … believe any longer in God. Believe, that is, in an omnipotent man in the sky making moral rules and watching human actions with paranoiac intensity. … But, just as surely, most noes believe in something like what the Super-Naturalists would call faith.”

What We Talk About When We Talk About Philip Seymour Hoffman

“I don’t know what demons might be to blame, but as a one-time junkie, I do know that the demons hardly matter. We imagine addiction as a voluntary act, romantic or tragic, depending on our mood. When we try to imagine the scene, we conjure up pictures of the wrong room and the wrong stress; tumultuous men brought low by vulnerability in the face of fear and loneliness.”

Want To Innovate? Churn Is The Key

“Churn, not density, between places also spurs innovation. No sidewalk ballet required. Conversely: If no one left your super-dense city and no one moved in, innovation would suffer. Migration is economic development. Encouraging a local graduate to stay makes everyone poorer. Walkability and density are of little consequence.”

We’re Getting Obsessed With Data About Ourselves. Will All This Measuring Make It Harder To Just Live?

“All this data is meant to spur us to love ourselves better and run our lives more efficiently. And yet it’s hard not to hear, lurking in this promise of self-possession, the threat of numbers dispossessing us, of becoming a feverish addiction we can’t kick. Can even the most adept multi-tasker really live the life that they’re simultaneously tracking?”

The Ontological Proof for the Impossibility of Satan

“The Ontological Argument is an infamously devilish a priori argument for God’s existence.” In a bit of theological jiujitsu, a pair of philosophers has used those exact premises to argue that the Devil must, of necessity, not exist – and “the Christian’s world just got a whole lot smaller.”