‘The Good Old Days’ Isn’t Just A Harmless Illusion

“Nostalgia’s dark side … is badly underestimated, and wreaks havoc not only in politics but also medicine and anthropology. Far from being harmless, [it] is a virulent falsehood that infects those whose intellectual defences have been weakened by fear and insecurity. It is easily weaponised by power-hungry propagandists who seek to replace nuanced discourse with patriotic platitudes.”

The Possibilities Of Love In This Summer Of Fear And Anxiety

Natasha Lennard: “It would be facile to respond to recent events – political upheaval, mass murder, police violence and festering racism – with a call to “love.” But in extreme times, it’s worth considering: Can love (as we know it) act as a radical force rather than a distraction? Does our current idea of love need revision? Is there a new kind of love emerging in new social movements, one that works against the narrow kind of love fostered by capitalism? I discussed these and other matters with Moira Weigel, the author of Labor of Love: The Invention of Dating.”

The Freelance Economy Is Booming (So Why Do We Look Down On Freelancers?)

“Often referred to patronizingly by media and politicians as the ‘gig economy,’ there’s a perception that workers only remain outside the traditional job market if they’re unskilled, unlucky or unmotivated. Hillary Clinton once said the freelance economy raises ‘hard questions,’ and business magazines treat the trend more like a plague than an evolution. But if innovation and independent spirit are qualities we supposedly value, what’s so wrong with taking your career into your own hands?”

Wait, The God Of The Ancient Hebrews Wasn’t Male?

“In fact, the Hebrew Bible, when read in its original language, offers a highly elastic view of gender. And I do mean highly elastic: In Genesis 3:12, Eve is referred to as ‘he.’ In Genesis 9:21, after the flood, Noah repairs to ‘her’ tent. Genesis 24:16 refers to Rebecca as a ‘young man.’ And Genesis 1:27 refers to Adam as ‘them.’ … Why would the Bible do this? These aren’t typos.” Rabbi Mark Sameth explains his theory.