The challenge of Duo, with its addiction-causing rewards and points and treasure chests, is that it’s trying to figure out both how to get people to learn – and how to get them to stay. The CEO: “We prefer to be more on the addictive side than the fast-learning side. … If someone drops out, their rate of learning is zero.”
Category: ideas
The Difference Between Bullshitters And Liars
Although most of us would agree that both bullshit and the outright lie are modes of misrepresentation, there exists a key difference between the two. Neither the bullshitter nor the liar can be relied upon to tell the truth. But in order to lie, the liar must first believe that she knows the truth; only then can she persuade her audience of what she knows to be untrue. The bullshitter, on the other hand, maintains no relationship at all with the truth: it is irrelevant to the bullshitter whether what she says is true or false, and what she is guilty of misrepresenting is precisely her concern for the distinction between the two.
Study: It’s Distressingly Easy To Believe Your Own Lies
After they finished lying to her, researcher Danielle Polage asked the students to again rate their certainty that each of these events had or had not happened. Fascinatingly (and a little creepily), subjects showed a statistically significant change in their beliefs, indicating that they became less sure that untrue events hadn’t happened to them after saying that they had. Conversely, when subjects were later asked to deny events that had happened to them, they became less sure that those events did take place.
The Answer To Chaos And Threat In The Modern World? The Values Of Our Great Institutions
“We allow our great cultural institutions to fall into disrepair and disrepute because, as we strip them of their reverential traditions and their arduous canon, we also strip them of our reasons to cherish them. We call them before the tribunal of public opinion to justify their very existence, as if we can no longer see through the smog to the heights of Parnassus, lonelier than ever because we have forgotten that it is even there. We attempt to chain the Muses to the machinery of our modern malaise, as if we do not remember that they exist to show us the way to transcend that malaise, to find our way home again, by way of that steep and difficult climb, to the bosom of art and learning.”
How The Idea Of World History Became Possible In The Year 1000 AD
Even Herodotus never considered how to integrate the historic timelines of the Greeks, Egyptians, and Persians. The problem was the lack of any fixed common calendar, any agreed-upon way of determining which year was which and what happened when, since each civilization had its own notional Year One. Then, because he got tired of having to consult many different books, the ruler of a kingdom on the Caspian Sea asked a Persian scholar to develop a timeline that could cover all peoples and their histories. (It was only happenstance that this happened in a year that carried a big round number in the European calendar.)
We’re Spending More On Scientific Research But Are We Getting Less For It?
Over the past century we’ve vastly increased the time and money invested in science, but in scientists’ own judgement we’re producing the most important breakthroughs at a near-constant rate. On a per-dollar or per-person basis, this suggests that science is becoming far less efficient.
An Argument Against The Concept Of Intellectual Property
The ubiquitous use of ‘intellectual property’ began in the digital era of production, reproduction and distribution of cultural and technical artifacts. As a new political economy appeared, so did a new commercial and legal rhetoric. ‘Intellectual property’, a central term in that new discourse, is a culturally damaging and easily weaponised notion. Its use should be resisted.
The Universe Is Unfathomably Big. And Our Understanding Is So Small…
As we attempt to grapple with this bleak post-human future, we must also confront the question of what humans can hope to understand. Parts of the physical world are understood. They can be observed and described by theories—but much of it cannot. Human observation bumps up against stark limits. Human reasoning is not limitless either, but it does allow us to think through what might in principle be “over the horizon.”
Research: Evidence That The Internet Isn’t Necessarily Polarizing Us
If the most polarized population uses the Internet and social media the least, to suddenly point a finger at technology says more about our anxieties about the rate of technological change than about what has actually happened to us. The fact is that this twenty-two-year-old dynamic of polarization can’t easily be associated with the Internet.
Jill Lepore: How Intellectual Authority Has Been Undermined
That transformation, from facts to numbers to data, traces something else: the shifting prestige placed on different ways of knowing. Facts come from the realm of the humanities, numbers represent the social sciences, and data the natural sciences. When people talk about the decline of the humanities, they are actually talking about the rise and fall of the fact, as well as other factors. When people try to re-establish the prestige of the humanities with the digital humanities and large data sets, that is no longer the humanities. What humanists do comes from a different epistemological scale of a unit of knowledge.