When A Critic Reviews Dance Outside Of Her Own Culture (What Could Go Wrong?)

What deserves interrogation is not the question of whether or not to move beyond “tradition.” It is the rhetorical use of the term “tradition” and the presumption of an uninformed critic to police black choreographers’ prerogatives. When will we be done with these tired tropes of authenticity and “tradition” that continue to plague contemporary black performance?

Open-Air Dance Party In New York

Two American Ballet Theatre dancers learned and choreographed a rumba routine between ABT duties. “Their routine, peppered with dramatic pauses, tricky partnering moves and quick, flashy turns, opened with a comic flourish. She stumbled on, teetering in her high heels, pretending to be drunk. He acted the part of the overbearing roué, dragging her onto the dance floor.”

How A Nobody From A Northern English Industrial Town Became A Star At The Mariinsky Ballet

“When Xander Parish was offered a job at the Mariinsky Ballet he thought it was a joke. And wouldn’t you? Audiences had barely registered the existence of this young English dancer, languishing in the Royal Ballet’s lower ranks, when Yuri Fateyev, the Mariinsky’s artistic director, suggested that he join the elite St Petersburg company, once home to Nijinsky, Nureyev and Baryshnikov. That was seven years ago, and even now Parish can’t quite believe his luck.”

The Ballet That Helped Wreck Relations Between The USSR And Mao’s China

In a spirit of solidarity (or so they thought) with Communist rebels in Nationalist China, the Bolshoi developed The Red Poppy in 1927, and it became a huge hit all over the Soviet Union. When Mao and his delegation visited Moscow shortly after the Chinese Revolution, the Bolshoi enthusiastically revived The Red Poppy as a tribute. As writer Eveline Chao explains, the visitors from Beijing were not flattered.