A Different Frame For Arguing The Value Of Art?

Arguments trying to make a case for the value of the arts usually come down to two ways of thinking about them: their intrinsic value as something inherently good or their ability to improve society in some way. David Ian Moss argues in the Stanford Social Innovation Review that this is an unproductive frame for the argument:

One problem with the intrinsic vs. instrumental distinction is that it’s something of a false dichotomy: Interrogate a dedicated arts supporter about why she believes funding is important, and you’ll eventually uncover reasons that are not specific to the arts. The arts teach us how to see and understand the world? So do history books. The arts provide a space for exercising creative potential? So does electrical engineering. One could reasonably argue that all the benefits of the arts are instrumental at some level, in service of some larger goal. But what is that goal, exactly? When we try to maximize the good in the world, what does that actually mean in practice?

Instead, he suggests:

If we think of wellbeing as a holistic measure of what is good in the world, then we can justify philanthropic support for the arts ever so simply by: 1) the arts’ contribution to wellbeing; and 2) philanthropy’s enabling of that contribution. Seen this way, the false distinction between intrinsic and instrumental benefits falls away, and instead we can think of them as direct and indirect contributions to wellbeing.

Makes sense. Particularly in a time when we’re obsessed with defining metrics to quantify engagement, impact and value. The problem with insisting on standardized measures for valuing art is that value is a relative and personal thing. Worse – standardized measurements might incentivize the wrong things. For example, measuring number of students served doesn’t measure the quality of that service. And yet, arts education funding is often dependent on numbers of experiences rather than depth of impact.

The Globalization Of The Movie Business And Hollywood’s Creative Low Point – Here’s The Link

China has been buying up Hollywood assets as it develops its own movie industry. The idea is to be a global movie super-power, and given that Hollywood’s financial success now depends less and less on domestic box office and more on international ticket sales, today’s movie-makers are in the business of finding movies that translate internationally.

Don’t think you’ve seen evidence of China’s influence on Hollywood? The reason there are so many superhero movies these days is because they sell well internationally. Romantic comedies, not so much. Nor dramas with subtle complexity. Indeed, the entire mid-level tier of movie-making has disappeared because it fails to sell internationally.

But now China is getting even more ambitious, producing what it hopes will be a global blockbuster starring Matt Damon in a Chinese story. “The Great Wall,” the New York Times reports, is a $150 million production that aspires to compete with the biggest Hollywood can offer.

Before its release, expectations for the film had become as considerable as the epochal structure for which it was named. Marketing efforts included two trailers, three music videos, 60 online video ads and stunts in 260 shopping malls owned by the Dalian Wanda Group, the Chinese conglomerate that bought Legendary for $3.5 billion in January.

The stakes for what makes a movie a financial and popular success are now defined in global terms. And with the heightened expectations, we’re seeing a shift in the kinds of movies that get made (and no longer get made) by Hollywood studios. Critics say that Hollywood movie creativity is at a low point. The globalization of Hollywood product is one reason why.

As The Music Business Re-Consolidates, The Promoter And Platform Become One

The Wild West of business models since music went digital hasn’t worked out very well for musicians. The old record labels that controlled the industry might have been good for the artists they turned into stars, but they weren’t particularly good for the average musician. When musicians suddenly could record, release and promote their own music, reaching fans directly, there was the brief hope that artists would have more control and that more musicians could make a good living. Hasn’t turned out that way so far.

And now, the big streaming companies and social media platforms are consolidating their power, and it’s starting to look like a new set of power brokers are emerging. Apple, for example:

Since its debut in the summer of 2015,  Apple Music has separated itself from Spotify, the industry’s streaming leader, by trying to become a one-stop shop for major artists — part platform and part promoter.

“I don’t think anybody could argue against the incredible value of Apple marketing,” said David Bakula, a senior music analyst for Nielsen. “There are artists they latch onto and say, ‘This is something we are going to heavily promote.’ It makes one of the largest publicly traded companies in the world a sort of tastemaker.”

So Apple is both the platform and the promoter. Meaning? Meaning that Apple is increasingly owning the front and back ends of the business. Be an Apple artist and you get preference and prominence in the huge iTunes/Apple eco-system. So if you’re not part of the Apple family? Will anyone be able to find your music?

How Women Changed The Television Industry In 2016

“It was a year when gender equity, racial visibility, and opportunity dominated the conversation in the entertainment industry and beyond. Provocative, representational, and entertaining content about women and for women was as crucial as ever. It was also a year when the best new programming and the strongest of the returning fare—Shonda, Lena, Tina, Rachel: We see you—was created by, starred, and concerned women, while demanding to be consumed by everyone.”

How Did Red And Green Become The Colors Of Christmas? You Can Thank Coke For That

In 1931 “Coca-Cola hired an artist to create a Santa Claus. They had done this before, but this particular artist created a Santa Claus that we associate with the Santa Claus today in many ways: He was fat and jolly — whereas before he was often thin and elf-like — and he had red robes. … And so the fact that all these things came together — this friendly, fat Santa in these bright red robes, which, I don’t think is a coincidence, match the color of the Coke logo — this really took hold in American culture.”

The Idea Of America As A Fiction

“America cannot be made great again because America isn’t real. America never was real. America is 325 million different ideas that disagree with each other just enough for human lives to be lost in the process of translating between them. America is nothing but miscommunication and unspoken secrets and fragmentary dreams that fail to cohere. It’s a multiplicity of states, none of them united. America, like money, isn’t the final product of human creativity.”

Toronto’s Three Big Theatres Need A Miracle Worker To Reinvent

I’d call it a rescue mission, because each of these three theatres has lost its way in recent years. Now, they need to be reinvented in order to help Toronto solidify its place as one of North America’s top theatre destinations – a reputation that also depends on the Mirvish organization with its four theatres, a lively fringe scene and two internationally renowned summer festivals (Stratford and Shaw) within easy reach of the city.