When Harry Houdini Met Arthur Conan Doyle

“[They] were an improbable pair. One was very much the bluff Scottish Victorian gentleman, educated at a minor Catholic private school; the other a largely self-educated Hungarian immigrant to the US who had spent most of his life in rackety vaudeville. The two men were brought together by a shared interest in spiritualism, but it was also spiritualism that destroyed this unlikely friendship.”

Can Envy Be Good for You? (Definitely, Sometimes)

“Admiration is seen as a noble sentiment – we admire people for admiring others, detecting, in their admiration, a suggestion of taste and humility. Envy, by contrast, is thought to be inherently bad … Is that really the case? Or can something frustrating and painful lead, almost in spite of itself, to positive ends – to even better ends, perhaps, than its more admired counterpart? Not all envy, we are learning, is created equal.”

W.B. Yeats, The Art Teacher And An Evening At The Sexologist’s

We’re not making this up. “It’s a story that has lain hidden in a plastic bag at the back of a dusty drawer and forgotten for more than 40 years before being uncovered, alongside faded letters and old diaries – a description of an extraordinary encounter between an art teacher and WB Yeats during a debate on methods to restore sexual potency.”

How A Word Coined In A Comic Strip Turned Into A Dance Craze (And Launched Louis Armstrong To Stardom)

“The phrase heebie-jeebies was, as far as we can tell, coined in 1923 by cartoonist Billy DeBeck in his popular comic strip Barney Google. Before long, the phrase was popping up all over … [it] implied eccentric movement and vague associations with mental disturbance, which made it the perfect name for a dance that aimed to satisfy the mid-1920s fascination with cutting loose and stepping out of convention for a couple of happy minutes.”

What We Do When Our Icons Tumble Or Crumble: A Field Guide

“For as long as humans have lived with symbols we have created strategies for effacing or revaluing them. Destruction is the most dramatic. But statues can also be reinstalled in less symbolically fraught places … Forgetting is a powerful force, as well … Iconoclasm can be accidental or purposeful, an act of liberation or oppression, and there’s never any guarantee that it will work.”